By Thomas Sieverts
This booklet investigates the features of latest outfitted surroundings: now not easily a urban yet more and more huge conurbations made of a few improvement clusters, associated by means of shipping routes. The diffusion of the as soon as compact urban right into a urban internet, the 'meta urban' is reflected by way of alterations in society from groups with powerful social solidarity and curiosity of their cities and towns to members pursing their very own targets, with worldwide social hyperlinks and no real interest in their urban.
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Additional resources for Cities Without Cities: Between Place and World, Space and Time, Town and Country
47 We would then take seriously the fact that we ourselves are, in the profoundest sense, responsible for the bases of our life. We would then understand that we cannot obtain absolution through compensation measures, through an appeal to good Mother The living space of the majority of mankind 41 Nature and her ability to cope with our demands, and that we cannot redeem ourselves with penance payments for acts of previous indulgence thereby avoiding the question of what nature we actually want for ourselves.
Wherever possible we should at least do everything we can to maintain the existing Old City structure and endeavour to ensure that it is not eaten away internally, or emptied, by uses which will destroy its fabric, as is happening almost everywhere at present. 5 metres more shop window. The upper ﬂoors, now only reachable by rungs ﬁxed to the external wall from the backyard, were standing empty, decorated with curtains and light in shifting patterns in order to imitate ‘life’. 17 Such trends towards a desertiﬁcation of the inner cities must be fought.
Paradoxically such a centre will, in a time of functional change, become more stable and signiﬁcant the less it is connected functionally and the more powerfully it is symbolically charged with a wider range of meanings and an open capacity for various interpretations. A good example of this, The living space of the majority of mankind 27 although not from the Zwischenstadt, is the ruin of the Kaiser Wilhelm Memorial Church in Berlin, which – although of minor architectural value and without any real function – is the undisputed centre of the western part of the city, precisely because it is effectively functionless and for that reason can convey a broad spectrum of meaning.