By William Kennedy
Publish yr note: First released in 1978
The moment novel in William Kennedy’s much-loved Albany cycle depicts Billy Phelan, a marginally tarnished poker participant, pool hustler, and small-time bookie. A imaginitive guy jam-packed with Irish pluck, Billy works the fringes of the Albany wearing lifestyles along with his personal specific sort and personal code of honor, till he reveals himself within the risky place of strength go-between within the kidnapping of a political boss’s son.
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Extra resources for Billy Phelan's Greatest Game (The Albany Cycle, Book 2)
31. 32. 18/10/07 9:34 am Page 26 Phil's G4 Phil's G4:Users:phil:Public Philanthropy in British and American Fiction of the unique nature of British liberalism see Lauren Goodlad’s PMLA essay ‘Beyond the Panopticon’. I would contend that the very features of British liberalism by which Goodlad distinguishes between British and continental modes of governance hold even more true for US governance in the nineteenth century. Brantlinger, Sprit of Reform, p. 2. See Nancy Armstrong’s Fiction in the Age of Photography as well as Victorian Literature and the Victorian Visual Imagination edited by Carol T.
In other words, the sense of propriety, the exploration of which is the occasion for Smith’s discussion of sympathy, emerges from a dynamic interplay between the observer, observed, and abstract spectator as representative of the moral consensus. qxd 36 ] 18/10/07 9:34 am Page 36 Phil's G4 Phil's G4:Users:phil:Public Philanthropy in British and American Fiction While Hume agrees that morality is contingent upon feeling, he extends the logic in a new direction by suggesting that the dependency between fellow feeling and resemblance disallows the possibility of a universal sympathy.
Qxd 18/10/07 9:34 am Page 33 Phil's G4 Phil's G4:Users:phil:Public From Sympathy to Altruism [ 33 social benefits of individual greed with his contention in Inquiry into the Original of Our Ideas of Beauty and Virtue (1725) that benevolence – the desire for another’s happiness – could be the basis for a system of virtue. Although Hutcheson would later retreat from his equation of moral with aesthetic perception, emphasising a more practical and active form of moral apprehension, the earlier version would remain an implicit element of subsequent systems.