By Neil Feit
Philosophers in general consider that the contents of our ideals and different cognitive attitudes are propositions-things that will be precise or fake, and their fact values don't differ now and then, position to put, or individual to individual. Neil Feit argues that this view breaks down within the face of ideals in regards to the self. those are ideals that we exhibit by way of a first-person pronoun. Feit maintains-following David Lewis, Roderick Chisholm, and others-that in most cases, the contents of our ideals are houses. not like propositions, houses lack absolute fact values that don't range with time, position, or individual. Belief concerning the Self deals a sustained safety of the valuables idea of content material, in response to which the content material of each cognitive perspective is a estate instead of a proposition. the idea is supported with an array of recent arguments, defended from quite a few objections, and utilized to a few vital difficulties and puzzles within the philosophy of brain.
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Additional resources for Belief about the Self: A Defense of the Property Theory of Content
One might think that the property theory has a problem with accommodating this fact. After all, properties are not things that can be true or false. The doctrine of propositions has no problem 24 belief about the self here. To have a true belief is to have a belief the content of which is a true proposition; to have a false belief is to have a belief the content of which is a false proposition. I would like to conclude this section by suggesting that the property theory can do justice to the intuition that beliefs have contents that can be true or false.
I would like to discuss brieﬂy one ﬁ nal version of the pseudo singular proposition strategy, this time along Fregean lines. (We will return to it in ch. 3, sec. ”5 Applied to Perry’s de se belief, this suggests that the content is a proposition that only Perry could believe, in vir5. This quotation is taken from the version of Frege (1918) that is translated as “Thoughts” in Salmon and Soames (1988). in favor of the property theory 33 tue of its containing a mode of presentation of Perry that only Perry could grasp.
With respect to which individuals are represented as existing. Lewis (1979) notes that haecceitists can distinguish W and V, in which the two gods have traded places, and thereby claim that the gods (in W ) do not know every proposition that holds at their world (1983a: 140). Stalnaker (1981) embraces this haecceitist strategy. 38 belief about the self qualitative properties that CM has in W. What makes him TM there is his nonqualitative haecceity, being TM. Diagonalization is a bit trickier, and I will say more about it later.